1 = 3 — Agent Smith
Don't sweat it. It's just religion. It's not meant to be taken literally or rationally. The concept of the trinity is meant to be a sort of brain teaser - the contemplation of the trinity is merely a practice that helps one to reduce dependence on reason. It is only for people interested in cultivating their religious faith.
— Merkwurdichliebe
Nice! I recall saying that any book, the Bibilia Sacra included, that makes the reader go huh, WTF? is either many or one giant Zen Koan(s), meant to evoke :chin: (deep thought) then :confused: (aporia) then :smile: (ataraxia) — Agent Smith
Before science/philosophy: A human was simply someone who had easily recognizable, relatable physical features, spoke a language, and could think reasonably well.
After science/philosophy: No such clarity or perhaps, more accurately, an exposé of our muddled, wooly thinking. — Agent Smith
Before science/philosophy: A human was simply someone who had easily recognizable, relatable physical features, spoke a language, and could think reasonably well.
After science/philosophy: No such clarity or perhaps, more accurately, an exposé of our muddled, wooly thinking. — Agent Smith
The Ottomans valued science, law, Islam, and art. People whose work reflected these were the highest social class. This included prayer leaders, judges, poets, and scientists. This class of people was even called, "Men of the Pen."
The Ottoman Empire Values the Pen by Grace Leckey - Prezi — Grace Leckey
think this exchange is got quite "personal" and I don't want to burden this thread more. I will reply you with a message to your Profile page. — Alkis Piskas
According to Freud, thoughts and emotions outside of our awareness continue to exert an influence on our behaviors, even though we are unaware (unconscious) of these underlying influences. The unconscious can include repressed feelings, hidden memories, habits, thoughts, desires, and reactions.Dec 9, 2020
The Preconscious, Conscious, and Unconscious Minds — Kendra Cherry
The question, it seems, is rather easy to answer because it's asking about essences (necessary conditions) without saying anything about completeness i.e. if you find one essence that'll do. In other words, we needn't go into the definition of a human being which is basically a list of individually necessary but collectively sufficient qualities that can be used to identify a human being.
One "what is essential to being a human being" is our manifest rationality or potential for it, whether actualized or not. — Agent Smith
Reverse definition! Well, I don't know exactly what you have in mind saying that. I can think of "social consciousness/awareness" and "ethics". Ethics for me are based on major good for the greatest number. Which, in this case means acting in a way that benefits one's society/country rather than oneself, at least for matters concerning the society/country. — Alkis Piskas
You see, Biden is more ethical than Trump because he thinks beyond even his country, i.e. in a larger sphere, than Trump, who was caring only about his country. — Alkis Piskas
I am secular too! :grin: — Alkis Piskas
Allow me to suggest to just forget about the myths of Christianity. I have already expalined why. — Alkis Piskas
The vast majority of people vote based on their own interests and benefit, but also fears and beliefs. — Alkis Piskas
Yet, this doesn't make us animals or even less humans. — Alkis Piskas
He — Alkis Piskas
He was connecting morality/etchics with knowledge (meaning consciousness, a term and subject that came into existence after wuite a long time after that period.) — Alkis Piskas
Can we ponder for a moment the difference between what you said and being indoctrinated in a religion? What do we think is the essence of being human? How does that relate to how they are educated and their political reality? Are we greedy animals voting for our personal befit or intelligent beings voting for all? Are we by nature political animals or slaves fit only for meeting the economic needs of industry.He was connecting morality/ethics with knowledge (meaning consciousness, a term and subject that came into existence after quite a long time after that period.) — Alkis Piskas
And I undestand now why are you repeatedly refering to story-telling. — Alkis Piskas
Hi. I'm back.
I assume that by "a moral"? you mean "a moral act" or simply "morality". I will also assume that by "cause and effect" in this context you mean that morality is consequential, i.e. the morality of an act is judged based on its consequences. Which makes sense, but it's not a criterion for me. I believe that a moral act is mainly based on the intentions of the individual who did it and also his [for brevity] knowledge or reality. Because if I do something that has bad consequences but I did not do it intentionally and knowingly, it cannot be considered an immoral act my part.
Then you say that morality --being moral-- is connected with one's knowledge of the laws of the universe. If this is right, "Why's that?". And is this too materialistic? That is, based on purely physical things?
f you google "moral stories" the choices begin with Christian stories, but all people sat around the fire and told stories that convey proper beheavior.
— Athena
This is true. But I don't think that we can define and build a moral system based on popular and religious stories. Neither on things like "The moral of the story is ..."
What is the Greek word of moral?
A similarity is that moral is a translation of the ancient Greek word ethikos from which the adjective ethical derives. Both words refer to human character and behavior.
— Athena
Correct. "Ethikos" can be literally translated in English to "moral". In Greek, it is generally used with the same meaning, applying to same things.
comes from the Late Latin mōrālitās, meaning “human nature.”
— Athena
Same with Greek "ethikos": it comes from "ethos", which also exists in the English language and means "the characteristic spirit of a culture, era, or community as manifested in its attitudes and aspirations." ( Oxford LEXICO.
Christianity is bad for our democracy because of its claim to being the authority on all this, perverting our democracy which must be tied to science
— Athena
Certainly. Christianity is a dogmatic religion and consequently it cannot be democratic in nature. But I don't know any religion that is "democratic", a term which refers to the political world . That's why religions coexist for eons with democracy.
The problem Christianity however, as I see it, is not that it is not democratic but it is created on totally non-scientific elements. Even the "philosophical" elements that it contains are quite loose, i.e. not based on critical reasoning but rather on unfounded and loose data, like god-sent stories and "wisdom" and a lot of "mythology". How can one trust all that?
Buddhism, on the other hand, has much more solid foundations, based on logic and applications in life (experience). That's why it is the only religion --I can call it religious philosophy or even just philosophy-- that makes sense to me.
Science and morality go together.
— Athena
I am not sure how do you use the term Science. Certainly not in the standard, conventional way, which is "The systematic study of the structure and behavior of the physical and natural world through observation, experimentation, and the testing of theories against the evidence obtained." (Oxford LEXICO) Which refers to a totally materialistic/physical world, irrelevant to morality. — Alkis Piskas
There are of course some branches of philosopy that treat the subject of ethics/morality, but they are either materialistic or not clear about the nature of the mind, and certainly they don't want to have anything with the human spirit or soul. (I am not talking about the ancient Greek philosophers or the philosophers of the East.) — Alkis Piskas
What is the Greek word of moral?
A similarity is that moral is a translation of the ancient Greek word ethikos from which the adjective ethical derives. Both words refer to human character and behavior.
What is the Greek word of moral?
What is the origin of the word moral?
The first records of morality come from around 1350. It ultimately comes from the Late Latin mōrālitās, meaning “human nature.” It combines the word moral, meaning “related to goodness,” and -ity, a suffix used to make abstract nouns that state a condition. Morality differs from society to society and person to person. https://www.google.com/search?q=greek+meaning+of+moral&rlz=1C1CHBF_enUS926US926&sxsrf=ALiCzsaKffrbcQi_dUL-xleqzVJn6Bk-fQ%3A1656420140844&ei=LPe6YrePM6rWkPIP7_m0uA4&ved=0ahUKEwi31d_wldD4AhUqK0QIHe88DecQ4dUDCA4&uact=5&oq=greek+meaning+of+moral&gs_lcp=Cgdnd3Mtd2l6EAMyBQghEKABMggIIRAeEBYQHTIICCEQHhAWEB0yCAghEB4QFhAdMggIIRAeEBYQHTIICCEQHhAWEB0yCAghEB4QFhAdMggIIRAeEBYQHTIICCEQHhAWEB0yCAghEB4QFhAdOgQIIxAnOgUIABCRAjoLCAAQgAQQsQMQgwE6BQguEJECOhEILhCABBCxAxCDARDHARDRAzoECAAQQzoECC4QQzoHCC4Q1AIQQzoLCC4QgAQQxwEQrwE6BwgAELEDEEM6CggAEIAEEIcCEBQ6CAgAEIAEELEDOggILhCABBCxAzoFCAAQgAQ6CAgAEIAEEMkDOgUILhCABDoNCAAQgAQQsQMQRhD5AToGCAAQHhAWOggIABAeEA8QFjoFCAAQhgNKBAhBGABKBAhGGABQAFiqJWCYLGgAcAF4AIABa4gB0A2SAQQyMC4ymAEAoAEBwAEB&sclient=gws-wiz
morality is a spiritual subject, and as such it belongs to the field of religion. — Alkis Piskas
That part of human history is lost - language was in its infancy, reason too I suppose and technology, we had none!
Nevertheless, we could make reasonable conjectures I suppose.
Richard Dawkins says, in an interview, that evolution is a gradual process and that there's no clearcut boundary between human and nonhuman primates. Bummer! — Agent Smith
Let us look at the OP's question in terms of necessary conditions instead of both that and sufficient conditions! I guarantee progress if we do so. — Agent Smith
You countered this with America's history of marginalizing visible minorities and at times, killing them.
Which came first in your opinion? The war on Indians, the Slavery of Africans, or Nazi Germany?
Then you continued to say that America has adopted the German education system of teaching technological subjects, when America has adopted the enemy's system.
Which came first? The German education system, or Naziism?
You are all over the place, and your timeline needs straightening.
I mean, you make general statements without observing the facts first. Yes, I don't read your posts end-to-end because it hurts to see so many absolutely jumbled reasons and to see and ending with an unsubstantiated point.
Please apply more discipline in your thinking, then in your writing. — god must be atheist
In the case of Germany, it was. Textbooks were permeated by slogans and snippets of "truth".
So this goes to show that America has not adopted the German education system of Nazi Germany. In this aspect at least. I think that's what you said at one point and that's what I found exception with.
As to not reading your posts properly, guilty as charged. I find your style hard to comprehend. You make no points, but write a flux of ideas and you are enthusiastic about some of them, but it's hard, at least for me, to grasp your points. To me it seems that your points that you actually state are not related to what you write in the surrounding text.
I find it a bit disturbing, because if I raise an objection against a point you make, then you will refer to other parts of your text where you deny that point, or mix them up and confuse your debating opponent totally.
Just my experience with reading your posts, please don't pay any heed to it if you don't want to.
a day ago — god must be atheist
Overview
In the previous lesson, students were introduced to the Nazis’ idea of a “national community” shaped according to their racial ideals, and the way the Nazis used laws to define and then separate those who belonged to the “national community” from those who did not. In this lesson, students will continue this unit’s historical case study by considering the nature of propaganda and analyzing how the Nazis used media to influence the thoughts, feelings, and actions of individuals in Germany. While the Nazis used propaganda as a tool to try to condition the German public to accept, if not actively support, all of their goals (including rearmament and war), this lesson focuses specifically on how they used propaganda to establish “in” groups and “out” groups in German society and cultivate their ideal “national community.” After carefully analyzing several propaganda images created by the Nazis, students will consider the ways in which this material influenced individuals, and they will be encouraged to consider how the effects of propaganda are more complicated than simple brainwashing. — Resource Library
The Prussian education system refers to the system of education established in Prussia as a result of educational reforms in the late 18th and early 19th century, which has had widespread influence since. The Prussian education system was introduced as a basic concept in the late 18th century and was significantly enhanced after Prussia's defeat in the early stages of the Napoleonic Wars. The Prussian educational reforms inspired similar changes in other countries, and remain an important consideration in accounting for modern nation-building projects and their consequences.[1]
The term itself is not used in German literature, which refers to the primary aspects of the Humboldtian education ideal respectively as the Prussian reforms; however, the basic concept has led to various debates and controversies. Twenty-first century primary and secondary education in Germany and beyond still embodies the legacy of the Prussian education system. — Wikipedia
This is very true. We do not treat lack of intelligence well. In fact, the opposite. People are often punished, invalidated, demeaned, frowned upon etc. by others for being in this condition. If instead they were supported in various ways, they wouldn't end up in prisons or asylums or led to suicide as you say. Not that this is easy, and psychologists do not help much. But there exist quite effecive methods that treat such a condition.
Human beings are born with different degrees of intellectual and other mental abilities, as well with different potential. Their immediate environment --family, scholl, society-- can enhance or worsen them. Note however that intelligence can be enhanced at any moment in the life of an individual, using different methods and techniques. (I have worked in this field in that past, and have seen people changing a lot if not radically and their IQs rising.) Individuals are not bound to lack intelligence for their whole life. Unfortunately though, they do because they are not given the opportunity to change that state. — Alkis Piskas
In Nazi Germany, students were brainwashed to idolize Hitler, and to hate Jews. The slogans permeated all textbooks. — god must be atheist
Christianity has no evidence of the validity of their faith. This website is replete with arguments between Christian thinkers and atheists, and atheists show evidence why Christianity is a false belief, and yet the overwhelming amount of evidence still don't daunt the Christians to admit where their faith shows logical impossibilities. That's what I meant by saying "All Christians and other worshippers are completely exempt from this rule." Because to them evidence is not compelling in cases of dispute.
That's exactly what I typed, and I am sorry you had a hard time with comprehending, or found it impossible to understand the meaning. I hope you get it now. — god must be atheist
My dear, I would have no notion of Germany's history of education if I had not read about it. When I speak of education it is not my imagination telling a story but the result of reading and owning the books that I use for reference. That reading put me on a path that I did not intend. I was only going to buy one old American textbook that explained the "set of American values" every child was taught. :lol: I have a bookcase full of books about education, the history of education, textbooks, and books about Germany because I knew we had adopted the German model of education. I am obsessed! An obsession is an extreme and a little mentally unstable. I don't trust what I think because I am so emotionally evolved with it. Anyway, there are some facts in the books that we can share.I am afraid you are not familiar with the pre-war educational system and curriculum in Germany. I am not familiar with it either, so it's a battle of opinions. I base my opinion on my own experience.
In my country, Hungary, all students had to take all subjects. All the way to the top of high school. Then they had to matriculate seniorly in four subjects (recently), and six subjects (before WWII). One of the matriculate subjects were technical (math) and three were in the humanities (history, Russian as a foreign language, and literature). A student could elect to matriculate in an extra subject. Biology, a second second language, chemistry, geography, physics, masturbation, and philosophy (of sorts). Music, i.e. singing, gym and art were all compulsory throughout the entire span of education, but were not matriculand subjects.
Was the German model different? I don't know. I'll research it. — god must be atheist
True. However, evidence may be compelling in cases of dispute about opinions. (All Christians and other worshippers are completely exempt from this rule.) — god must be atheist
Something that is characteristic of human ways of life is our capacity to construct social institutions.
This depends on language, in that social institutions are instantiated by language, and indeed language is itself a social institution. But it goes further than language in that we construct a vastly complex, "imagined" world on top of the real world.
We construct these institutions by having things count as... So this piece of paper counts as money, this line counts as a territorial border, this group of people counts as a sports club or a political party.
The vast majority of our interactions take place within the context of these institutions.
This account differs from others given int his thread because it is not about what makes some individuals human - their DNA or their body or their consciousness. It is collective. It is about what makes us human. — Banno
And equal rights relies on recognising that all humans are persons, regardless of disability or ethnicity or what have you, which is the ground of the idea of rights. So I think that's the philosophical issue behind it.
— Wayfarer
What would you say is the most convincing case for rights? As far as I can tell whether one looks supernaturally or naturally the case is not easy. The ancient Greeks considered those with disabilities - especially speech disabilities - as either cursed by the Gods or at best deficient. There is vast variation among homo sapiens. IMHO the Bible is leagues better on disability, but rights don't seem to extend to idol-worshippers or those who practice religion differently. Rights seem to be conditional on following God. I suppose that could serve as the seed of the idea. — Moses
Aren't Christians homeschooling because they are very conservative and are scared of liberalism? — Jackson
You see how these two are linked. What you're getting at here is the question of moral realism - are there standards and mores that are universal in scope, or are all such ideas social constructs or a matter of individual predeliction?
Secular cultures tend to instinctively reject, or at least call into question, any idea of 'Divine Law'. So as an alternative to that it seeks biological reasons, or evolutionary reasons, or at any rate something that can be grounded scientifically as distinct from in what is thought of as religious lore.
Which is quite reasonable - as far as it goes. But as you're asking fundamental questions, it would be worth taking a wider view. What, after all, is 'the phenomenon of man'? I suppose that's a kind of 'why are we here?' question. There's no easy answers to such big questions, but it's worth calling out the fact that the general consensus in scientific cultures is the belief that life is a game of chance (oh, and the ability to adapt and survive, which generally translates into 'success'). In the presumed absence of a 'higher power', life is something that seemingly just happened. And that has consequences of its own. One of the common responses is that we 'create our own meaning'. In other words, the answer to the question 'why are we here?' is 'it's up to you'. But then, if there are no templates or patterns around which to base a response - and there's precious few in consumer culture - then it's a much bigger question than it looks.
So - it might be something more than 'individual nervous system and hormonal condition at the moment and our age and what we have learned and experienced'. It's where such questions as natural law, human rights, and many other large topics intersect. (I'm not trying to give answers here, just teasing out the question.) — Wayfarer
The world's religions are similar in many ways; scholar Stephen Prothero refers to these similarities as “family resemblances.” All religions include rituals, scriptures, and sacred days and gathering places. Each religion gives its followers instructions for how human beings should act toward one another.
Religion and Identity | Facing History and Ourselves — Facing History
Tao or Dao is the natural order of the universe whose character one's intuition must discern to realize the potential for individual wisdom, as conceived in the context of East Asian philosophy, East Asian religions, or any other philosophy or religion that aligns to this principle. This intuitive knowing of life cannot be grasped as a concept. Rather, it is known through actual living experience of one's everyday being. Its name, Tao or Dao (Chinese (help·info)), came from Chinese, where it signifies the way, path, route, road, or sometimes more loosely doctrine, principle, or holistic belief.[1] — Wikipedia
Dehumanizing, here, is an equivocation. It is a figure of speech, but in effect it describes a process that does not make humans into non-humans.
We are a mechanical society just like our world war enemy because we have adopted its bureaucracy and education.
— Athena
Nazi Germany was a unified follower of Hitler. Individuals had no voice.
Today, the Internet gives voice to anyone who wants to have one. Diversity under free speech is incredibly wide. Heck, we even have people who refuse to take the Kovid shot.
Education is the same as then? I wonder why you say that, Athena.
Today at least half of society's elements do not have a job. That means that half of the entire population is not directly forced into a belief, a behaviour pattern, or a plastic jar.
a day ago — god must be atheist
That's a very interesting question, but really it's one of history, economics and politics. The question in the OP could be re-phrased: what makes a human ‘human’? When people are abused en masse, we say they were ‘treated like animals’ or ‘treated like they were nothing’. And equal rights relies on recognising that all humans are persons, regardless of disability or ethnicity or what have you, which is the ground of the idea of rights. So I think that's the philosophical issue behind it.
I don't say that humans have ethical standing (moral worth) as inherent. I am not sure how 'inherent' functions. As you have pointed out, that is very close positing a 'sacred'.
— Tom Storm
It's worth reflecting on the distant origins of 'essence' in Greek philosophy. It goes back, of course, to 'esse', which is simply 'what is'. The gist of the term is judgement - seeing what truly is. It sounds trite, but in the larger scheme, it might not be so simple, as any of us might be under the sway of some persuasive delusion or error of judgement that distorts our vision. (Science itself grew out of the attempt to correct for that.) But, in any case, notice the element of judgement - which is something characteristic of humans. And that's where I think morality enters the picture - because we can envisage how things might be, or ought to be, or ought not to be. It goes with the territory of self-awareness and language, of ideas of property and justice. I think that's a plausibly naturalistic basis for ethics. — Wayfarer
Is "technological correctness" a new concept? This is the first time I've heard of it. Care to explain what it is? Danke. — Agent Smith
Something technically true is actually, really true or correct but it may not be the way people think about it. For example, although people call a tomato a vegetable, technically it’s a fruit.
A birth father may technically be your father — according to a DNA test — but if you've lived with a stepfather your whole life, he’s your dad. Things that are technically true fulfill some exact requirement. Technically, a swing set might be in your neighbor’s yard, but since their kids are grown up, they consider it yours. — vocabulary
We are just on a planet. Not much more to it. — Jackson
Given this is the case— yes, it’s narrow. But rightfully so— because you’re asking a narrow question: what is a human being? If we were asking “what is an animal?” then we could give human beings as an example. Or living thing. Or mammal. Or primate. But we’re not doing that— we’re asking specifically about one class of beings. — Xtrix
The Turing Test doesn't specify the definition of a human being. I believe even garden variety computers can mimic a small child with above-average language skills. Truth be told, my laptop with the appropriate software could mimic a deranged or a specially-abled person. — Agent Smith
What is the need for a definition of human in order to properly educate children? — Jackson