Basic belief... properly basic belief... is prior to language.
— creativesoul
You know I will disagree with you one this; it implies that a properly basic belief is could not in principle be stated. — Banno
This seems to be a malformed sentence, At best, from where I sit, it's a confusing way to use the terms. I think, based upon our past exchanges, that you seem to think that what I've argued somehow, some way, leads to an inevitable admission that properly basic beliefs cannot in principle be stated.
That vein of thought stops well short of the mark, because that mark is what follows from my claims.
When considering properly basic beliefs of language less animals, we have no choice but to conclude that properly basic beliefs cannot be stated by the creature forming and/or subsequently re-forming(holding) the belief, because they do not have the language capacity required in order to be able to do so. They cannot talk about their own mental ongoings. They cannot even consider them, as a subject matter in and of itself. They cannot name them. We can, and do.
Language less creatures form and hold thought and belief. The evidence of this is had in experience itself. We can watch it happen! We can devise many conditions that are completely under our control. We can watch an animal learn about themselves and the world around them. These animals are thinking and believing creatures by any apt criterion of what counts as thought, belief, and/or expectation.
The proof of thought/belief formation is in the pudding of the creature's own newly developed expectations. We can watch it happen. We can determine which things they will pay closer attention to. We can determine which things they draw mental correlations between. We can know that they have done this by watching their behavioural patterns. We can watch them draw correlations between different things to an extent that reaches far enough to be called irrefutable proof.
Let me digress, back to talking about a properly basic belief being - in principle - statable or not...
In principle, I can clearly state exactly what all thought and belief consist of, what they are, at their very core. Correlations drawn between different things. All of 'em. So, it's much better to say that my position leads to the inevitable conclusion that properly basic beliefs ought be of the simplest variety, and that when we're considering the contents of rudimentary belief we ought well know that they do not consist of statements, and they do not come in propositional form.
Our reports do.
They consist of statements. Our knowledge of non linguistic thought and belief most certainly does. I'm stating what our criterion for what counts as properly basic belief must be. I'm doing so in the simplest yet adequate means I know for adequately understanding properly basic belief.
Prelinguistic belief does not have propositional form. Predication does. Propositions do. Statements do.
Properly basic belief must be the very first ones. If not, then 'properly basic beliefs' would not be the first beliefs. The first beliefs are formed long before the creature acquires common language. This too is applicable to Platinga, unless I've misunderstood something. Plantinga claims that properly basic beliefs are not always groundless. Platinga wants to ground properly basic belief in life's circumstances, and is not at all wrong for doing so...
The animal cannot offer us a report of it's own mental ongoings. That's ok.
Not everything we discover is capable of telling us about what it is that we've just discovered. A language less animal's belief is one such thing, as is Mt. Everest...
Both existed in their entirety prior to our naming and descriptive practices.