OK, then remind me of the premise. If "Critical thinking is something which needs teaching" is the conclusion of a logical argument - not just an assertion - then there should be a premise (or premises) leading logically to it. Remind me what those premises are, because I must have missed them. — Isaac
Ok, let's make it super clear. The conclusion is originally more: "Teaching critical thinking is needed to help people see past authoritarian propaganda." So, dividing them into two inductive arguments:
[p1] Critical thinking is a
method of thought [p2] needed to be
trained and nurtured to become
[C] a mental tool against cognitive biases.
[p1] Societies with long traditions of propaganda and state lies develop strong belief biases over many generations.
[p2] An individual who never gets exposed to anything other than propaganda and state lies as their source of information about the world and their government, has a high probability of accepting that information as truth if they don't see anything contradicting that propaganda, and if they have
no knowledge of the possibility of such propaganda being wrong.
[p3] While some individuals can develop high cognitive abilities of logic, the awareness of existing biases and fallacies requires external information to be taught in order for those concepts to be known to that individual.
[p4] The method and process of evaluating and examining a claimed truths, facts, or conclusions in search of its actual truth-value while being aware of one's own biases and cognitive limitations so as to not contaminate the process, is called "critical thinking".
[p5] To perform valid critical thinking as a method, one must know facts about biases, fallacies, and cognitive limitations. [C] Therefore, teaching critical thinking is required to help a large portion of people in authoritarian states to see past authoritarian propaganda and understand media literacy.
Now [p1] and [p2] True or false? Look at history, even the Soviet era, look at North Korea, Nazi Germany look at major authoritarian regimes and times when the church and king had all the power. How grinding down actual truth over generations, decades, and centuries places the common man in a position where it's next to impossible to see any other reality than the one that has been taught by parents, state, church, and other citizens. The only time such status quos break down and collapse is when the suffering and acts by those in power conflict with the truths that have been taught. For example, a church promotes peace in a nation but slaughters citizens in front of their eyes. Many effective authoritarian regimes conducted such slaughters outside of the citizens' view, so as to not conflict with the established propaganda. The more effective the propaganda machine, the more likely people will form biases to a point where they could even be exposed to contradicting evidence and still accept the propaganda narrative as true. For example, people call relatives in Russia to say are suffering through war and their relatives don't believe them, regardless of the evidence sent to them.
For [p3] True or false? People can develop high intelligence and high levels of logical thinking, but higher intelligence
does not equal being immune to bias. The only way
to be aware of one's own biases is to learn about them and how to spot them. Learn how to form arguments that don't come out of those biases and form fallacies in reasoning. That kind of knowledge can form naturally, but on a scale that encompasses an entire people, that probability is close to impossible. The knowledge about biases and fallacies and the understanding of these cognitive processes have been formed through philosophy and science over a very long time and many many researchers and thinkers to a combined body of knowledge. That
one person would naturally develop the same extensive knowledge without any education is close to impossible, and a whole people doing it has such a low probability that it can't even be a valid factor against this premise. [p4] True or false? While we can debate on how to actually define "critical thinking", this is a short summary and general description found everywhere. The ability to critically evaluate something and be aware of the biases that contaminate that evaluation process. [p5] True or false? Since
biases and
fallacies are epistemic facts needed to understand one's own thought process in a more objective manner, they need to be taught through education of those facts in order to enable proper critical thinking to take place. So in the conclusion, all those premises support that teaching about critical thinking is required to help people understand how the propaganda forms their biases and how critically examining state information can only be done while being aware of how the biases formed through the history of that authoritarian state.
Now, I would like to hear you do an argument for how education is not required whatsoever. And how parents teaching children works better, especially in the context of [p1] and [p2] in my argument. But I think I know what will happen, you will not do that and you will continue to demand more of my argument than you are willing to give about your own.
So because I'm a professor, I should understand the things you think are the case? Why? — Isaac
You don't present any argument for "what the case is", you conclude that it is better for parents to just teach their children instead of formal education, and I object to that because parents teaching children a broad education requires the parents to be unbiased, but in authoritarian states, the state propaganda narrative is so ingrained through generations that those parents won't be unbiased but have a strong belief bias. And you ignore dealing with this objection and defend your position only with an appeal to authority: "I'm a professor and you are wrong".
I haven't once claimed I'm right because I'm a professor. I haven't claimed I'm right at all, in fact. I've said that the evidence to support your position is lacking. — Isaac
You have claimed a lot of things without any ounce of evidence other than implying that I'm wrong because you are a professor. And you haven't presented strong evidence against my argument either, other than that you are a professor.
If you say "you know it's illegal to burn the Union Jack", and someones say "I'm a professor of Law and actually it isn't", it's not a normal reaction to say "you must be one of those bad professors who are sacked because they don't know what they're talking about!" — Isaac
You haven't shown any sign to know what you are talking about. Your acts do not compute with your claimed title. I did not say that you are a bad professor until after continuously just reading your claim of title as the only source behind your claims. In the case of "professor of Law", the follow up is to show that it isn't legal, not to say that "I'm a professor of Law and that might mean you need to consider yourself to be wrong". That is essentially the same as implying I'm wrong just because you are a professor. You demand valid arguments, but you do nothing of the sort yourself.
The normal reaction is to say "Oh really, I was sure it was illegal, weird...". — Isaac
Essentially just accepting what you say... because you claimed yourself to be a professor. The normal reaction would be to say: "Ok, show me". Why should I just accept what you claim? Why should your conclusions don't be examined also? Are you unable to see the problem with this?
Do you not see how odd it is to claim that something a professor says is wrong because it doesn't tally with what you think you know. — Isaac
I ask for evidence, facts, rational arguments, and elaborations on your claims and conclusions. If you don't provide it, or you provide something inconclusive or illogical, then I object and when you continuously don't elaborate further I cannot do anything other than conclude your claims to be wrong or inconclusive.
You've got no strong reason to believe me. But you didn't, and that's the fascinating bit. You went for believing me, but simultaneously still believing that you know more than I do about the subject. — Isaac
I assume that you tell the truth because if you lied about being a professor, you render everything you say irrelevant as you have absolutely zero credibility and fall back on such tactics. Assuming you telling the truth allows me to grant you the opening to try and rationally argue for your claims and conclusions with more foundational respect as an interlocutor. So far, you haven't really done that, so I could question the validity of your claim, but my assumption does not change the fact that you still need to prove yourself past just pointing out you are a professor. I think a problem here is that if you are a professor you might be biased toward the dynamic of student/professor, where the respect from students towards a professor is generally more in respect of that title and the knowledge that comes with it. But I'm not your student and therefore I have no requirement of taking your words for granted without asking for more clarification and elaboration. To imply that if I accept the idea that you are a professor, I should therefore not be able to believe I could know more than you, is basically you saying that without knowing my level of knowledge, without knowing if I have a title or not, without any knowledge whatsoever regarding it, claim that you know more than me, just because of your claimed title. You aren't correct because you are a professor, you are correct if you demonstrate your claim and conclusion to be correct. Until then, you cannot say that I shouldn't believe I know more than you, because your title does not warrant a dismissal of the possibility that I know more than you, it is just a claim with so far zero proof in practice.
Yes. I've studied how people learn and how they solve problems, particularly very young children and from what I've studied I've no reason to believe that critical thinking skills need teaching. — Isaac
That you say you have studied them is the same as saying "I'm a professor therefore I'm right." The claim that you have studied is not a valid premise. Give me the study, the paper in that case.
Or form an argument with premises that aren't "I have the knowledge, therefore" or "I'm a professor, therefore".
I've every reason to believe that critical thinking is a normal part of human mental processing which is costly and so usually suppressed in situations of scarcity. — Isaac
I see no facts, publications, or logical premises here other than "I believe", try again.
Now you could just claim I'm lying, and I've done no such study. That would at least make sense. I could present you with all the case studies and papers (although clearly not on this thread - it would be way off topic). What doesn't make any sense is you believing the first claim, but then assuming I must be one of those 'bad' professors because I'm not saying what you think is the case. — Isaac
I'm not claiming you are lying, I'm saying that you just point to an unknown study that made you believe you are right. That is not enough. You could also try and logically argue for your claim and conclusion, so far I've not seen such a valid argument.
Are you telling me that nothing of this can be taught to people?
— Christoffer
Yes. Pretty much. Compared to simply removing the conditions of scarcity and allowing people to think for themselves, teaching these skill pedagogically has virtually no measurable effect. — Isaac
https://core.ac.uk/reader/110405
https://core.ac.uk/reader/158370562
https://www.pnas.org/doi/10.1073/pnas.1505329112
https://www.scienceopen.com/document/read?vid=289aa9bd-a8b1-4431-88e2-83f326e01fe7
https://www.scienceopen.com/document/read?vid=098c015f-c58f-4dda-b1c9-c69fffd7d2dd
As you can see by this very loose search for papers on teaching critical thinking it points toward broad consensus specifically around the importance of teaching critical thinking. Interestingly enough, the paper on critical thinking in Rwanda touches upon the very thing I'm talking about, where misinformation about health causes health problems and that the importance of teaching critical thinking helps mitigate serious consequences of such misinformation.
There is a need for learning resources to develop critical thinking skills generally and critical thinking about health specifically. Such skills could be taught within the existing curriculum using available ICT technologies. Digital resources for teaching critical thinking about health should be designed so that they can be used flexibly across subjects and easily by teachers and students.
Set in the context of Russian propaganda, the disinformation acts in similar ways, setting things up for dangerous consequences for the people that blindly follow that disinformation. Therefore critical thinking needs to be taught to help new generations understand what is propaganda and what is not.
So when you say that your studies conclude that if material challenges are met,
people will think for themselves and that teaching these kinds of skills have no real measurable effect, that just sounds like your study is massively flawed and even downright false in its conclusion.
You could, however, provide the study, and references and make efforts through argument to support the claims you make, so that it doesn't just sound like they're your personal opinions wrapped up in an appeal to authority fallacy. But you won't, because you conveniently pressed on the idea that you are a professor and now you cannot show the "evidence" in support of your conclusions because that would be bad for you to do so on a public forum.
However, I think it's bad for you to be on a public forum anyway based on how you actually write here. If you are a professor, it would be wise to act in that effort, with the same scrutiny and standard, even under a pseudonym.
I really like to see publications that position that formal education isn't needed, that's a very radical conclusion and would surely make splashes in the scientific community. And because it's such a radical conclusion, it really needs some strong support. Your claims of having conducted a study is not enough, that study needs to be elaborated on. Sample sizes, cultural differences, class differences, cognitive differences, and socioeconomic differences. Also comparing to formal education in nations with private schools and those with government-funded schools as well as the statistics about levels of knowledge between different societies with different educational systems.
The problem here is that you just say "you made a study", that is not enough to claim you know better.
In basic form, teaching epistemology will show students that there's more to a claim, truth, fact or argument, even done by yourself, than just accepting it as plain truth.
— Christoffer
People already know that. I've studied six month old babies who are aware of that. — Isaac
Here you go with the studies claim again. *sigh*
If there's no need for education, why don't you just quit your job then?
— Christoffer
I did, but I was primarily a researcher. Teaching was an annoyance. — Isaac
It was an annoyance and you have concluded that formal education isn't needed. May I suggest I see a pattern in need of research here? How your annoyance formed an opinion that informed you to create a hypothesis that you are trying to prove.
Also interesting that you say "was" for both. I guess you're not a professor anymore then. And if "was" why would you get in trouble if you showed the studies you published? You can't get fired from somewhere you annoyed yourself to quit from, right?
The method is not relevant. The material causes of those societies being that way are. — Isaac
You tend to always just see one cause of all problems, the west, the US, imperialism, material scarcity.
Then why haven't those nations already done it? What are they natively lacking which has prevented this? — Isaac
One part can be that they don't have any teachers for this type of educational form. So those teachers need to be educated first.
— Christoffer
Why? Why don't they already have the critical thinking skills from their own rich cultural heritage? — Isaac
I asked you to show me an example of such critical thinking that evolved separately from all other major studies in epistemology. But you never show me that. You ask why they don't already have those skills. Maybe it is because as I've already explained about the history of critical thinking, that it might require studies over centuries by many people and that it might be western power and luck that enabled it to go from the Greeks, through the Islamic golden age, through the renaissance, enlightenment era and modernized and synthesized with other philosophies around the world, that led to what it is today, both in cognitive sciences, philosophy and education. Maybe their cultural heritage does not allow for it or have it because of either interference that destroyed its progress, like how the Mayan empire collapsed and the knowledge of astronomy far ahead of its time got lost and had to be re-discovered again in the west.
Asking "Why?" does not change the fact that you have not shown examples of the same level of developed critical thinking in any other culture. Can you please... show.... it...
Just throw the books at them and they'll learn? Yeah, right
— Christoffer
Yeah. Right. — Isaac
Delusional point of view.
Again, you're so sure of your beliefs that you think you can just dismiss any challenges to them with "yeah, right". It is true. I've studied children who have learned everything from reading, writing and maths through to advanced computer skills, science and even basic medicine without any pedagogic teaching whatsoever. Books and time. Nothing more. Throw in access to experts when they're asked for and you have a complete education system. — Isaac
Oh, so it's all just about the teacher/student relationship here? So first off, you need them to learn to read and write, basic education, that needs a teacher otherwise they can't do much with those books now can they? Then you just leave them with those books, but still have experts? So how does this in any shape or form change the fact that teaching critical thinking, either through those books or through a teacher can have the effect that I describe? Like the Rwanda paper.
And what about the differences in learning skills between students? Not all function the same, not all can go through autodidactic methods of learning and reach the same place as others. A study with a small sample size of an even smaller number of different backgrounds of students in this topic cannot conclude such an autodidactic learning method to be conclusively better than traditional education.
Again, you have studied, but I see no research paper or actual details of such a study. Is it even published? Is it reviewed?
Letting parents teach their own children the same thing they were taught within such nations does not generate anything other than the same servents of those regimes that those parents were taught to be.
— Christoffer
Why not? Are all the parents authoritarian too? People are not as stupid as you paint them. — Isaac
What the hell are you talking about? I'm talking about people living through generation after generation of limited knowledge controlled by an authoritarian regime. If you think they are stupid you clearly don't know shit about how indoctrination and belief bias works, regardless of your "professor status".
A clear example of this is the parents of people living in Ukraine who, when called up by their crying children, don't believe them that there's a war there. I could appeal to my emotions and say that these parents are fucking idiots, but the truth is that they've lived their whole lives within the state-controlled lies and world-view, so as to function as servants of that regime whether they are aware of it or not.
It's precisely this process of generational propaganda feedback loop that I'm arguing for being broken by getting knowledge of critical thinking into areas of the world that only get their information from authoritarian sources of propaganda.
Yes, there are. Nothing about home-education requires children to stay locked in their rooms. — Isaac
Being able to go out of their room does not equal being forced to face different perspectives and ideas, to be forced into the world and train such social skills. Sure, you can put them in social spaces, but learning together with others, and collaborating on projects is a massive needed skill to learn as you grow up. Especially if you are further away from extroversion. Such things do not happen on their own, or rather, they can never achieve a sufficient level for all, so only a few will benefit and others will suffer from lacking social skills later on.
As an example, is examining a topic with deduction reasoning part of normal human thought? Have you ever met someone who figured out such methods on their own?
— Christoffer
Yes and yes. — Isaac
Really, what about biases? Did they show a clear understanding of biases while forming such a deduction argument? Can I read more somewhere about this other than you just saying you did?
And what about those who don't have a high proficiency in logical reasoning? Who tend to always gravitate towards bias or agreeableness of others' opinions without questioning anything. Do you think they will "invent" methods to help them bypass those weaknesses out of thin air?
— Christoffer
Yes, if given the space to do so. You assume there are such people, for a start. People who think with strong biases tend to do so because of the mental cost of thinking more critically. Those whose thinking styles make this harder have a higher cost. No amount of education can fix that. — Isaac
Education mitigates it, ignoring it or just hoping "it fixes itself" like your idea of the autodidactic educational system does nothing and can even increase the problems. This is why methods are important, especially for those that find just "figuring it out" hard and mentally taxing. Having clearer methods help those with guidance rather than just acknowledging they have a bias and then doing nothing. And I'm not assuming anything, just look at the antivaccer movement filled with strongly agreeable people and a flourishing group-think mentality. With enough effort you could easily pull them under authoritarian ideas. Ironically enough most of them have moved from
vaccination conspiracies to pro-Putin conspiracies and ideas.
To say that people of the population of the world today can just let "learning" happen on its own is a pure utopian delusion.
— Christoffer
According to whom? — Isaac
According to you not able to produce support for such a conclusion, only "I'm a professor who did a study that showed me it is so", without showing said study, or any details, facts, or arguments in support.
Didn't you argue for letting nations just be themselves and solve things themselves?
— Christoffer
No. Not once. — Isaac
So how do they rid themselves of authoritarian governments if large parts of a population fully believe propaganda and lies because that's the only exposure they have to outside information? Does education of children that teaches them other perspectives than the authoritarian lies help break that generational cycle of echo chambers?
How do you propose it get fixed? Also I seem to remember you proposing that we need to let nations like Russia "figure it out by themselves", right?
Here you mention a lot of interventions by the west
— Christoffer
No, I mention lack of interventions by the west. I'm talking about removing debt, removing pecuniary trade barriers, removing support for corrupt regimes... these are not interventions. These are the lack of intervention. — Isaac
Those are not enough. The World Bank is already working on cutting dept, and removing corrupt regimes, how do you propose that happens without military intervention? Ask them nicely? Most attempts at changing regimes have happened through sanctions, at great cost to the people, so what's the alternative? Military intervention, killing off the corruption, and attempting to push for non-corrupt elections. But what happens if the people's literacy levels are low? If education is so low that normal electoral processes don't work and the nation falls back into separatist warfare? Much of this has already happened unfortunately forcing change in that way is extremely hard. What's lacking in nations that continuously have problems, outside of the debt problem, is almost always a lack of education for the people. Getting to self-sustainability requires more people to be educated and if literacy levels are low because it's hard getting them to such education, then it logically won't work better by just hoping they learn on their own, just by having books.
You'd rather develop some convoluted story about how I've managed to become a professor of Psychology yet still hold the (obviously wrong) beliefs rather than simply come to terms with the possibility you might be wrong. — Isaac
Because you are a professor?
— Christoffer
Yes, exactly that. As I said above, it's quite the normal response when someone whom you even strongly suspect of being a professor in a relevant field tells you you might be wrong to assume that you might, in fact, be wrong. It is not normal to assume they must be one of the 'bad' professors because you couldn't possibly be wrong. — Isaac
It's also common for highly educated people to discover problems with professors using their title as a source of authority in discussions. The whole reason why critical thinking is an important topic for me is that it's part of my own philosophical work. And my ethical work on epistemic responsibility, that a key point is to not just accept something until tested or examined. You have claimed to be a professor, a professor with radical conclusions about education, who says that you have studies that prove your conclusions and that because of this I should bow down to it, accept that I can be wrong and that you can be right, even if you haven't demonstrated any support for any of it.
This is an abuse of your title, a way to use that title as part of an argument in order to shift the balance of power in a debate. Unfortunately, for you, I don't fall for such behaviors. That's why I keep asking for support for your claims. Until that is presented your title means nothing and your studies are irrelevant. You need to make it relevant before it can be used to support your claims and conclusions. Otherwise, it just becomes you claiming your right because
you say so.
Yes. I use the same tools as everybody else. It seems they're extremely difficult, if not impossible, to avoid. — Isaac
Dig deeper then.
You are still using your authority as a reason for me to be wrong.
— Christoffer
Yes. That's right. Again, it's quite normal practice (assuming you believe me) to consider the possibility that you're wrong if your conclusions are contradicted by an expert in the field. Note this is true even if you too are an expert in the field. It is not normal practice to assume there must be something wrong with them because they don't agree with you. — Isaac
You first agree that you do an appeal to authority fallacy, then still position it to be justified. As I said you might need to dig deeper.
Your contradictions are opinions with claims going against most research on the topic, meaning you have a radical claim without the support and you position that as being the contradiction against me by an expert. I assume there's something wrong with you, not because I don't agree with you, but because you haven't presented any support for anything you've said. What is it that you don't understand here? You're babbling on and on about this but you can't see the glaring problem with this? And because you used past tense when speaking about your role as a teacher and researcher,
I'm beginning to believe that you're just an unemployed professor, delusional after unfinished studies with growing radical ideas that you desperately want to be true and you try to gain your old status back in here by just saying "I've done studies, trust me I'm a professor and I have seen so much that proves me right."
You still have to show support for your claims. I don't give a fuck about your title, it is irrelevant if you can't back up your ideas with the studies you draw all your truths from.
You asked me, remember? — Isaac
Doesn't mean you are free from having to support your claims and conclusions.
Yes. Again, this is completely normal practice. — Isaac
No, it's called an appeal to authority.
It has nothing to do with 'authority' it has to do with respect for time spent studying. It's the same respect I extend to other experts with whom I strongly disagree. — Isaac
You simply don't understand that you claiming this means nothing. It's still an appeal to authority, something you as a professor should know what it means.
It would be easy to continue the discussion if you actually made efforts to support your claims. I can't respect someone who positions themselves as being "more right" than me because of their title or claim of expertise if that's the only source of support for their claims, especially when the claims are radical and in need of heavy support as they counter general consensus of the topic.
you claim intellectual superiority because you are a professor
— Christoffer
I've claimed nothing of the sort. We're 173 pages in, I've not even mentioned my qualifications to this point and you asked me what they were. — Isaac
You claim yourself to be a professor and therefore I should consider myself wrong. Because you have no other support for your claims, this becomes the only support you present, and it is about using appeal to authority to gain superiority over your interlocutor.