Good enough to have a pretty firm grasp on the sequence of events. Not good enough to follow your line of deduction from 4th c BCE Athens to 20th c America. — Vera Mont
Good enough to have a pretty firm grasp on the sequence of events. Not good enough to follow your line of deduction from 4th c BCE Athens to 20th c America. — Vera Mont
Nothing. No European nation in the 15th to 17th century had any qualms about subjugating peoples who were less well armed than they were.
It's not about Reason. It's about profit vs. conscience.
The Quakers saw this quite clearly... I wonder why all those sophisticated, educated, bewigged and worldly gentlemen did not. — Vera Mont
Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon the Aristotelian 10 Categories. Christian scholasticism emerged within the monastic schools that translated scholastic Judeo—Islamic philosophies, and thereby "rediscovered" the collected works of Aristotle. Endeavoring to harmonize his metaphysics and its account of a prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities, and scholasticism dominated education in Europe from about 1100 to 1700.[1] The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Portugal, Spain and England.[2]
https://en.wikipedia.org/wiki/Scholasticism — Wikipedia
Bacon has been called the father of empiricism.[7] He argued for the possibility of scientific knowledge based only upon inductive reasoning and careful observation of events in nature. He believed that science could be achieved by the use of a sceptical and methodical approach whereby scientists aim to avoid misleading themselves. Although his most specific proposals about such a method, the Baconian method, did not have long-lasting influence, the general idea of the importance and possibility of a sceptical methodology makes Bacon one of the later founders of the scientific method. — Wikipedia
And, as to the complexity of the slave issue....? — Vera Mont
What is important is the wisdom to keep things in harmony with the universe
— Athena
Sounds nice. What does it mean in daily life? — Vera Mont
As in influencing policy? Seriously, which farm-hand, miner or railway porter ever got within sniffing distance of active leadership? — Vera Mont
Yes, a lot of ideas in a big pot is a complex concept. — Athena
When it coalesces, yes. I don't think yours did.
Democracy is a complex concept. — Athena
Not really. Every citizen has a right to choose leaders and influence policy.
"There is nothing more unequal than the equal treatment of unequal people." Thomas Jefferson — Athena
Bullshit, Tom! You wanted to keep your slaves, including your own bastard children.
Hypocrisy we have always with us - past and present.
Also corruption, will to power and dominance, deception, avarice, aggression, resentment, jealousy, arrogance and rage, mental illness, religious delusion, addiction, bigotry and plain old everyday disagreement.
America has never closely resembled its own image of itself or the image it presents to the world. But then, neither does any other country. Some are just more opaque than others; some have been luckier; some are more demographically diverse. Some nations, like individual persons, have a self-image that's less distorted than others'. — Vera Mont
One of my problems with the ontological existence of patterns in a mind-independent world, and the relations between their parts, is where exactly do they exist.
When looking at the image, we know that A and B are part of one pattern and D and E are part of a different pattern.
But within the mind-independent world, where is the information within A that it is part of the same pattern as B but not the same pattern as D. If there is no such information, then within the mind-independent world, patterns, and the relations between their parts, cannot have an ontological existence.
One could say that patterns and relations have an abstract existence, in that they exist but outside of time and space. This leaves the problem of how do we know about something that exists outside of time and space. I could say that I believe that unicorns exist in the world but outside of time and space, but as I have no knowledge of anything outside of time and space, my belief would be completely unjustifiable.
One could say that the force experienced by A due to B is sufficient to argue that as A and B are related by a force, this is sufficient to show that A and B are part of the same pattern. However, even though A may experience a force, there is no information within the force that can determine the source of the force, whether originating from B or D. This means that there is no information within the force experienced by A that can determine one pattern from another.
Question: Sentient beings observe patterns in a mind-independent world, but for patterns to ontologically exist in a mind-independent world, there must be information within A that relates it to B but not D. Where is this information? — RussellA
Not in the least. In fact, you seem to have thrown a lot of ideas into a big pot, but, like America, they refused to melt into an alloy. — Vera Mont
Agent Smith
8.2k
↪Athena
I see. So, if I may ask, what's the German model? Are we talking about the bureaucracy or education here? Did you know America is #1 in tertiary education? — Agent Smith
So, I'm not sure who you have a beef with - the bureaucracy or politicians? The question Hannah Arendt asked is critical to the plot of course.
I'd say we need ta dig a little deeper and try some role swapping along the way. "Are we worthy to be saved, o lord?" muttered the kneeling pries — Agent Smith
Yes, what we see as patterns have emerged through natural processes in nature millions of years before there was any sentient being to observe them.
I would say that we discover patterns in nature rather than create them in our minds, as it is in the nature of sentient beings to discover patterns in the world around them.
However, any discussion is complicated by the metaphorical nature of language, in that the words "emerge", "natural", "nature", "create", "processes", "discover" and "mind" are metaphorical rather than literal terms. Trying to describe literal truths in a mind-independent world using language that is inherently metaphorical is like trying to square the circle. — RussellA
That is an exciting thought.One of my problems with the ontological existence of patterns in a mind-independent world, and the relations between their parts, is where exactly do they exist. — RussellA
When we discover a pattern or a relation, we are discovering an inherent part of human nature, not something that ontologically exists in a mind-independent world. — RussellA
I don't know much about education. I don't have the relevant qualification. I remember, rather vaguely, attending classes in high school and then a few lecture halls back in my college days but alas these do not add up to an appropriate credential
to comment any further than I already have which, as you would've noticed, is an example of someone talking out his/her bung hole, er, I mean hat!
God points though. You seem to be aware of the flaws in our system, but as I reported in the climate change thread, something really weird is going on. — Agent Smith
https://aeon.co/ideas/what-did-hannah-arendt-really-mean-by-the-banality-of-evil
Can one do evil without being evil? This was the puzzling question that the philosopher Hannah Arendt grappled with when she reported for The New Yorker in 1961 on the war crimes trial of Adolph Eichmann, the Nazi operative responsible for organizing the transportation of millions of Jews and others to various concentration camps in support of the Nazi’s Final Solution.
is it ethical for technological automation top be stunted, in order to preserve jobs (or a healthy job marketplace — Bret Bernhoft
The education system is not an issue then - if it has been, as you say, reworked. I'm not complaining, being myself a beneficiary of the US education system in both direct and indirect ways. I don't think I would be where I am (not exactly a happy place and yet better in many ways). — Agent Smith
Because "the old country" is immediate and real to the grandparents; a nebulous memory to the parents, irrelevant to the children. Because their children's world is different from their own. Because the future is different from the past. Because things change. You can't bring back your grandmother's kind of teaching. It belongs in the past. You can't reconstitute an ideal America that never was. It is what it is and will become what it will become. — Vera Mont
That would have to include: — Vera Mont
I don't know what you-all, collectively, want. I only know you can't seem to agree. — Vera Mont
↪Athena The education system is not an issue then - if it has been, as you say, reworked. I'm not complaining, being myself a beneficiary of the US education system in both direct and indirect ways. I don't think I would be where I am (not exactly a happy place and yet better in many ways). — Agent Smith
Does this mean following Trump and attempting to take over the Capital Building with force and threatening people like election workers and members of congress?
— Athena
I'm afraid it does include that, too. That very large, noisy disaffected minority is not an accidental byproduct of education-for-technology: it's the product of crappy political and economic organization. — Vera Mont
Christians and Muslims and Hindus teach their children what is important about being one of them
— Athena
and a lot more besides. People do try to teach their American children all of those things, and they more or less fail. — Vera Mont
Show me one! Mathematical realities are average income, average intelligence, average height, average vocal range, average running speed. What number is "average personhood"? — Vera Mont
That's a lot like saying Captain Picard is a fictional reality. Have you seen any mathematical realities running around the playgrounds or climbing scaffolds? — Vera Mont
I said nothing about priorities or 'should's'. I agreed that what was lacking was lacking and will continue to be lacking, because nobody has a good enough understanding of culture to fix indelibly into a whole federally mandated curriculum. Especially as culture keeps changing.
Every generation prepares its young for the world they themselves inhabit - not the world in which in the children will live when they grow up. Every generation, every faction, every denomination and nationality tries to impart its own beliefs, mores and values to its children - and the children invariably disappoint their parents: they change. The best that can be done is to let 'em at knowledge and let 'em go.
Greek and Roman cultures are interesting to study. So are plankton and whales. So are solar flares and meteor showers. So are poetry and music, math and pottery.
30 minutes ago — Vera Mont
Two things about that: NONA and There is no such animals as an average person — Vera Mont
You're right of course - education would need to be overhauled in order to meet the challenges & capitalize on the opportunities of emerging realities, among which is (some say) rapid technological advancement. How do you suppose we should do this? — Agent Smith
What was lacking is a good understanding of what culture has to do with high human potential, liberty, and justice, and what education has to do with culture.
— Athena
Always! You won't change that. — Vera Mont
In the past, we associated virtues with strength, and our honor or reputation was very important along with our dignity.
— Athena
I don't know which past or which "we" that refers to, but it doesn't leave much trace in the history books. Maybe it's just in the elementary school readers and the inscription of statues. Symbolic. — Vera Mont
The central doctrines of the Enlightenment were individual liberty and religious tolerance, in opposition to an absolute monarchy and the fixed dogmas of the Church. The principles of sociability and utility also played an important role in circulating knowledge useful to the improvement of society at large.
Age of Enlightenment - Wikipediahttps://en.wikipedia.org › wiki › Age_of_Enlightenment — Wikipedia
What's the point of a democracy where the properly educated citizens are powerless against an elected government's decision to change their good education system for a bad one? — Vera Mont
↪Athena Education is important and by education I mean a wholesome one. Statistics should aid you and Vera Mont decide who's right even if only partially. Who is a better human being? The average American, the average Chinese, the average Indian, ...? Why? Education!
:coffee: — Agent Smith
So, where did all of those properly educated citizens - which should be ever American who went to school - go? What happened in 1958 to disappear any effect they might have had? Why didn't they stop the steal? — Vera Mont
My grandmother walked away from the schools that made the change because the school interfered with classroom discipline. She went on to a private school that did not interfere with her classroom. And then she became a Vista Volunteer and worked with immigrant children and taught their mothers how to play the piano in the evening. When she could no longer reenlist in Vista she went home and volunteered at another school. And our local newspaper was staffed with people of her generation and they were as well-mannered and virtuous as she was I am sorry younger people can never experience the reality we had because now all these older people are dead and every generation we get further from them, the worse things get. If you knew those old people, we would not be arguing.I don't know which past or which "we" that refers to, but it doesn't leave much trace in the history books. Maybe it's just in the elementary school readers and the inscription of statues. Symbolic. — Vera Mont
You keep talking about this wonderful education you used to have. I find no historical trace of it, and no resemblance to the Athens that also didn't live up to your ideal representation. And I still can't see any relevance of either to the thread topic. — Vera Mont
It isn't, you know, any more important than all the literature that's been written in the last 2000 years. You seem to make a direct link between the golden age of Athens (less than 20 years, and even in that short time, some questionable situations arose) and some kind of golden moment, or maybe distilled essence
of America. There is no such link: everything in between happened. All the awful and hopeful, shameful and triumphant stuff happened. The moving erases nothing, forgets nothing. — Vera Mont
You keep talking about this wonderful education you used to have. I find no historical trace of it, and no resemblance to the Athens that also didn't live up to your ideal representation. And I still can't see any relevance of either to the thread topic. — Vera Mont
"You" must have been very wise to realize that all non-English speakers are too stupid to understand about democracy before they decide to make the huge sacrifice of leaving their kith, kin, worldly goods and homeland and take a chance on the new World. — Vera Mont
No, he couldn't have cared less about us. He was concerned with the adolescents of his own time and place. His idea of virtue was probably a little different from the average American's, which is a little different from above and below average Americans'. — Vera Mont
Socrates > Quotes
“The only true wisdom is in knowing you know nothing.” ...
“The unexamined life is not worth living.” ...
“I cannot teach anybody anything. ...
“There is only one good, knowledge, and one evil, ignorance.” ...
“Be kind, for everyone you meet is fighting a hard battle.” ...
“Wonder is the beginning of wisdom.”
More items...
Socrates Quotes (Author of Apología de Sócrates) - Goodreads
https://www.goodreads.com/author/quotes/275648.Socrates
How do you teach the rules of logic to a three-year-old? By the time formal educators can teach him anything, he's already absorbed his society's values. They're not about logic; they're about what's cheered and what's booed. — Vera Mont
That's what I keep telling you. It didn't. "People" as a concept may have been "valued" as a concept in the official documents, but on the ground, in the battlefields and cotton fields, mines, railroads and factories, the vast majority of people certainly never had been valued as anything but commodities. The "labor market" is not, and never has been, far removed from the stock market or the cattle market.
The purpose of education was always to turn out whatever kind of work-force the economy required. The requirements of the economy changed after the US dropped Fat Man and Little Boy, yes. It had to be directed more toward technology, more toward space race and world dominance, sure.
And education had to adjust. Again. Just as it had had to adjust in the early 20th century, when automation made a lot of illiterate unskilled labour unnecessary, and demanded more skilled and clerical workers. Just as it had in the west, when tractors and harvesters rendered many farm labourers redundant, and young people going to seek work in the city needed new skills. As it changed in the south, when white farmers became sharecroppers and needed all their kids to lend a hand, just so they could scrape out a living, but the landowners, bankers and war profiteers sent their kids to private schools in Europe. Education follows the economy. — Vera Mont
Probably not what you think it is. I believe good and bad moral judgment are not products of formal schooling, but the example children are shown, and the values they absorbs from their family, peers and culture. You can teach them that honesty is best policy all you want, but if their life experience shows that cheaters do prosper and the honest man is considered a sucker, most of them will cheat. — Vera Mont
Also if education had not changed in 1938, 1910, 1895, 1803, 1662, 1412, 976 and 535 BCE. Also, if there had not been two world wars, a Bolshevik revolution, a US civil war, the Seven Years' war, the war of the roses, the French Revolution, the Crusades and the Peloponnesian War... That's right; everything past produces the present. Not one event; all events. — Vera Mont
