I don't need the fake hope of fictitious god's to help me in my life, I just need good people like yourself to exist. — universeness
↪Athena which gods and why are we modelling our lives on these gods? I know if other gods that work differently. Why do we even have to reason it, isn't there some hand-me-down history from these gods? — New2K2
Democracy is not the rule of the people, it's the rule of the majority. No government can ever achieve true democracy and maintain it for two generations. — New2K2
We live in very exciting times, perhaps it has been ever thus for every human generation. Such is the nature of relativity. — universeness
Personally I was never able to believe in god/s, even as a child. I've never had a sensus divinitatis and the idea of theism was never coherent to me. I only got interested in the arguments used to prove or disprove god because the apologists thought reason could be aggressively mustered in their defence. — Tom Storm
The Christian 'sects' cannot even decide if they believe in monotheism or not.
An angel or a demon or even an Islamic jinn are not humans, so what are they?
Is Satan a lesser god? are angels, demons, jinn's etc lesser gods compared to humans?
If so, then Christianity's monotheistic claims are open to question, are they not?
Perhaps they could claim there is a 'godhead'/leader/originator but, according to Christians, it seems to require not only deference to it but also to its other supernatural creations such as angels! — universeness
That's ok, it's easily explained. The matrix is a series of sci-fi movies, starring Keanu Reeves. You could easily get a synopsis of the plot from a wee google search, if you have never watched them.
Yes! VR/AR is virtual reality/augmented reality. VR is a total simulation. AR uses the real world as the background and augments your experience by adding virtual characters and events.
If you have never experienced a good quality VR headset experience, I would highly recommend it.
It really can completely fool your senses, your brain can have real difficulty not reacting to what you are experiencing, as if it was really happening. VR/AR is still in it's infancy but it's possibilities are very powerful indeed. Perhaps in the future, we may achieve holodeck tech such as: — universeness
If reason, rationality, exemplification and even demonstration, fails, after many attempts, and we are (I hope) barred, from forcing an individual to support all efforts to create a progressive, humanist, secular, global, society which is benevolent to all species and all universal objects that come into the sphere of influence of the human race. Then I think the best we can offer the dissenters(and the criminal or nefarious), is regular or perhaps even permanent (matrix style) existence in a VR/AR world where they can experience the 'rapture,' of their choice, until they die. — universeness
Exactly. And many Christians are of this view. I grew up in the Baptist tradition and we were taught that Genesis was a myth used to explain our world to a pre-scientific age. No one would have dreamed of taking this or Noah's ark story literally. That's for fundamentalists - a particular expression of religion that seems to take comfort in literalism. — Tom Storm
Just how literal one wants to get with the Bible will depend on how you read it. There is hyperbole, figurative language, and stories. The Bible says the world has 4 corners. It says geocentrism is true. It says this at least to those who interpret it that way. Religious stories are all over the ancient world and creations claims are prominent — Gregory
This progress is not the result of some cosmic force. It is a gift of the Enlightenment: the conviction that reason and science can enhance human flourishing. — universeness
Pinker shows that life, health, prosperity, safety, peace, knowledge, and happiness are on the rise, not just in the West, but worldwide. T — universeness
:clap: and if you look back into the history of the most democratic nations today, their 'upper class,' used to refer to the majority of people who lived there, as 'peasants' or 'serfs,' or even just 'scum.' — universeness
:clap: and if you look back into the history of the most democratic nations today, their 'upper class,' used to refer to the majority of people who lived there, as 'peasants' or 'serfs,' or even just 'scum.' — universeness
no. Whatever explanation the atheist gives, the Christian can give too if they wish. If there is no need to suppose that God created this place, then all options are open — Bartricks
I am not a Christian. I do believe in God. But I don't believe God created the world we live in. It doesn't look like the kind of place an all-good person would create. But Christians typically do believe that God created the world. Why? — Bartricks
Today there is even now a popular 'hype' philosophy like "optimistic nihilism". But to me personally, it's just the same basically with hedonism, which basically it all sounds the same, eg: "just live in the present moment, enjoy life, since we only live once!". But again, is this all there is to life? existence? It still feels pointless, in the end, in the grand scheme of things. — niki wonoto
His organizational backbone was religious. I explained this earlier. — frank
In any case, the topic is specifically about democracies. Democracy requires a lot of support in order to effectively function as a democracy. — praxis
Good enough to have a pretty firm grasp on the sequence of events. Not good enough to follow your line of deduction from 4th c BCE Athens to 20th c America. — Vera Mont
Good enough to have a pretty firm grasp on the sequence of events. Not good enough to follow your line of deduction from 4th c BCE Athens to 20th c America. — Vera Mont
Nothing. No European nation in the 15th to 17th century had any qualms about subjugating peoples who were less well armed than they were.
It's not about Reason. It's about profit vs. conscience.
The Quakers saw this quite clearly... I wonder why all those sophisticated, educated, bewigged and worldly gentlemen did not. — Vera Mont
Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon the Aristotelian 10 Categories. Christian scholasticism emerged within the monastic schools that translated scholastic Judeo—Islamic philosophies, and thereby "rediscovered" the collected works of Aristotle. Endeavoring to harmonize his metaphysics and its account of a prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities, and scholasticism dominated education in Europe from about 1100 to 1700.[1] The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Portugal, Spain and England.[2]
https://en.wikipedia.org/wiki/Scholasticism — Wikipedia
Bacon has been called the father of empiricism.[7] He argued for the possibility of scientific knowledge based only upon inductive reasoning and careful observation of events in nature. He believed that science could be achieved by the use of a sceptical and methodical approach whereby scientists aim to avoid misleading themselves. Although his most specific proposals about such a method, the Baconian method, did not have long-lasting influence, the general idea of the importance and possibility of a sceptical methodology makes Bacon one of the later founders of the scientific method. — Wikipedia
And, as to the complexity of the slave issue....? — Vera Mont
What is important is the wisdom to keep things in harmony with the universe
— Athena
Sounds nice. What does it mean in daily life? — Vera Mont
As in influencing policy? Seriously, which farm-hand, miner or railway porter ever got within sniffing distance of active leadership? — Vera Mont
Yes, a lot of ideas in a big pot is a complex concept. — Athena
When it coalesces, yes. I don't think yours did.
Democracy is a complex concept. — Athena
Not really. Every citizen has a right to choose leaders and influence policy.
"There is nothing more unequal than the equal treatment of unequal people." Thomas Jefferson — Athena
Bullshit, Tom! You wanted to keep your slaves, including your own bastard children.
Hypocrisy we have always with us - past and present.
Also corruption, will to power and dominance, deception, avarice, aggression, resentment, jealousy, arrogance and rage, mental illness, religious delusion, addiction, bigotry and plain old everyday disagreement.
America has never closely resembled its own image of itself or the image it presents to the world. But then, neither does any other country. Some are just more opaque than others; some have been luckier; some are more demographically diverse. Some nations, like individual persons, have a self-image that's less distorted than others'. — Vera Mont
One of my problems with the ontological existence of patterns in a mind-independent world, and the relations between their parts, is where exactly do they exist.
When looking at the image, we know that A and B are part of one pattern and D and E are part of a different pattern.
But within the mind-independent world, where is the information within A that it is part of the same pattern as B but not the same pattern as D. If there is no such information, then within the mind-independent world, patterns, and the relations between their parts, cannot have an ontological existence.
One could say that patterns and relations have an abstract existence, in that they exist but outside of time and space. This leaves the problem of how do we know about something that exists outside of time and space. I could say that I believe that unicorns exist in the world but outside of time and space, but as I have no knowledge of anything outside of time and space, my belief would be completely unjustifiable.
One could say that the force experienced by A due to B is sufficient to argue that as A and B are related by a force, this is sufficient to show that A and B are part of the same pattern. However, even though A may experience a force, there is no information within the force that can determine the source of the force, whether originating from B or D. This means that there is no information within the force experienced by A that can determine one pattern from another.
Question: Sentient beings observe patterns in a mind-independent world, but for patterns to ontologically exist in a mind-independent world, there must be information within A that relates it to B but not D. Where is this information? — RussellA
Not in the least. In fact, you seem to have thrown a lot of ideas into a big pot, but, like America, they refused to melt into an alloy. — Vera Mont
Agent Smith
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↪Athena
I see. So, if I may ask, what's the German model? Are we talking about the bureaucracy or education here? Did you know America is #1 in tertiary education? — Agent Smith
So, I'm not sure who you have a beef with - the bureaucracy or politicians? The question Hannah Arendt asked is critical to the plot of course.
I'd say we need ta dig a little deeper and try some role swapping along the way. "Are we worthy to be saved, o lord?" muttered the kneeling pries — Agent Smith
Yes, what we see as patterns have emerged through natural processes in nature millions of years before there was any sentient being to observe them.
I would say that we discover patterns in nature rather than create them in our minds, as it is in the nature of sentient beings to discover patterns in the world around them.
However, any discussion is complicated by the metaphorical nature of language, in that the words "emerge", "natural", "nature", "create", "processes", "discover" and "mind" are metaphorical rather than literal terms. Trying to describe literal truths in a mind-independent world using language that is inherently metaphorical is like trying to square the circle. — RussellA
That is an exciting thought.One of my problems with the ontological existence of patterns in a mind-independent world, and the relations between their parts, is where exactly do they exist. — RussellA
When we discover a pattern or a relation, we are discovering an inherent part of human nature, not something that ontologically exists in a mind-independent world. — RussellA
I don't know much about education. I don't have the relevant qualification. I remember, rather vaguely, attending classes in high school and then a few lecture halls back in my college days but alas these do not add up to an appropriate credential
to comment any further than I already have which, as you would've noticed, is an example of someone talking out his/her bung hole, er, I mean hat!
God points though. You seem to be aware of the flaws in our system, but as I reported in the climate change thread, something really weird is going on. — Agent Smith
https://aeon.co/ideas/what-did-hannah-arendt-really-mean-by-the-banality-of-evil
Can one do evil without being evil? This was the puzzling question that the philosopher Hannah Arendt grappled with when she reported for The New Yorker in 1961 on the war crimes trial of Adolph Eichmann, the Nazi operative responsible for organizing the transportation of millions of Jews and others to various concentration camps in support of the Nazi’s Final Solution.
is it ethical for technological automation top be stunted, in order to preserve jobs (or a healthy job marketplace — Bret Bernhoft
The education system is not an issue then - if it has been, as you say, reworked. I'm not complaining, being myself a beneficiary of the US education system in both direct and indirect ways. I don't think I would be where I am (not exactly a happy place and yet better in many ways). — Agent Smith
Because "the old country" is immediate and real to the grandparents; a nebulous memory to the parents, irrelevant to the children. Because their children's world is different from their own. Because the future is different from the past. Because things change. You can't bring back your grandmother's kind of teaching. It belongs in the past. You can't reconstitute an ideal America that never was. It is what it is and will become what it will become. — Vera Mont
That would have to include: — Vera Mont
I don't know what you-all, collectively, want. I only know you can't seem to agree. — Vera Mont
↪Athena The education system is not an issue then - if it has been, as you say, reworked. I'm not complaining, being myself a beneficiary of the US education system in both direct and indirect ways. I don't think I would be where I am (not exactly a happy place and yet better in many ways). — Agent Smith
Does this mean following Trump and attempting to take over the Capital Building with force and threatening people like election workers and members of congress?
— Athena
I'm afraid it does include that, too. That very large, noisy disaffected minority is not an accidental byproduct of education-for-technology: it's the product of crappy political and economic organization. — Vera Mont